Two Australian ethicists have declared their support for literal, unquestionable infanticide (h/t to Thinking Housewife):
Two ethicists working with Australian universities argue in the latest online edition of the Journal of Medical Ethics that if abortion of a fetus is allowable, so to should be the termination of a newborn.
Alberto Giubilini with Monash University in Melbourne and Francesca Minerva at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne write that in “circumstances occur[ing] after birth such that they would have justified abortion, what we call after-birth abortion should be permissible.”
The two are quick to note that they prefer the term “after-birth abortion“ as opposed to ”infanticide.” Why? Because it “[emphasizes] that the moral status of the individual killed is comparable with that of a fetus (on which ‘abortions’ in the traditional sense are performed) rather than to that of a child.” The authors also do not agree with the term euthanasia for this practice as the best interest of the person who would be killed is not necessarily the primary reason his or her life is being terminated. In other words, it may be in the parents’ best interest to terminate the life, not the newborns.
I’m pleased to see that the left has, in fact, come around to the right’s argument that the grim logic of the abortionistas can just as easily legitimize postnatal infanticide as prenatal infanticide. I am obviously displeased that this acknowledgment has taken the form it has.
The exception of children outside the birth canal from abortion-logic was always unprincipled, and its abandonment now is not a deviation from liberalism but a fulfillment of it. “My body, my choice,” if taken as a moral imperative, doesn’t cease to be imperative ten seconds after delivery. After all, the newborn child is still dependent on its mother; dependency doesn’t cease the moment the baby slides squalling into the world. It still represents a constraint on her will and a drain on time and resources she might prefer to spend otherwise. It still represents an obligation, a duty, something transcendent that binds her and makes her unfree, and this liberalism cannot ever permit.
Has the work of a Christian ever been so difficult? Has any society ever merited so much punishment? Woe to this graveyard of a civilization.