The Abomination of Desolation of the Marital Altar

The Eucharist is a participation in the Wedding Feast of the Lamb. But then likewise a true wedding is a participation in the Sacrifice at Golgotha.[1] The bed of marriage is properly an altar, where bride and groom offer their lives in a total sacrifice, joining and thereby engendering a new and larger organism.

When Paul says, “I beseech ye, brethren, by the mercies of God, that ye present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service” [Romans 12:1], he refers to the whole and perfectly general motion of the Christian toward his Savior and Lord, howsoever expressed: whether in priesthood, or martyry, or marriage – or at Mass.

The rites of the altar – the bed, the table, the throne – are the basis of society: “Wherever an altar is found, there civilization exists.” And, vice versa: where there is no altar, there is no civilization; no cult, no culture; no culture, no polis.

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The Scandal of Theism

Compared to the proposition that God exists, all other propositions pale to insignificance. If God does not exist, then contingent things have no ultimate cause, and cannot therefore be either ultimately rational, or thus amenable to reason; so that no questions whatever can really be finally answered. If atheism is true, there is no truth (so that nothing truly matters, and we may do as we like).

Which means that, as self-refuting, atheism is necessarily false.

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Repost: No Evidence for God?

To piggyback on Bonald’s post below:

At his blog, our Proph recently reposted an item that linked to an essay of mine at the old Intellectual Conservative. Since the old IC was taken down by evil leftist (but I’m redundant) hackers, Proph’s link to my essay is dead. So here is my old IC essay.  Its basic thrust: When atheists claim there is no evidence for God, they are assuming atheism at the beginning, looking at life through atheist-colored glasses, and then seeing nothing but atheism. They are being supremely illogical.

 No Evidence for God?

Atheism now has a confession of faith. Christians say “Jesus is Lord.” Moslems say “There is no God but Allah.” And English-speaking atheists now say “There is no evidence for God.” But are they correct? Continue reading

An Orthogonal Critique of Nietzsche

My good friend-and-colleague at SUNY Oswego, Richard Cocks, who teaches on the Philosophy Faculty, has a discussion of the contradictoriness of Friedrich Nietzsche’s Existentialism at Angel Millar’s always-provocative People of Shambhala website.  The article is succinct.  I strongly recommend it to aficionados of The Orthosphere.  The article is entitled “Nietzsche: Allure and Misunderstanding on the Left and Right.”

Here is a sample:

The saint of acceptance tries to accept everything as a consequence of unconditional love. But when he tries to accept Nature, he finds endless death and no mercy. Better and worse. Strong and weak. Out of love and compassion he will send the weak to the gas chambers and deny their pleas for help because in not accepting their fate, the weak are rejecting LIFE. They must be shown the light. Those who seek to protect the weak are the naysayers.

Atheism Can’t Be Practiced

In a conversation with several other Christians, someone mentioned some atheists who are declaring themselves de-baptized. They have a hokey ceremony incorporating a hair-dryer, and witnesses, and a celebrant: the whole nine yards. 

It can’t be done, of course, any more than pigs could fly. Once baptized, always baptized.

A young Evangelical in the company responded, “You gotta wonder: if they are really atheists, *why do they care*?” We all exploded in laughter. Someone else said, “It just goes to show you that despite what they say about baptism being meaningless superstition, in their hearts they don’t really believe it is.”

You can’t rebel against something you know does not exist.

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The Importance of the Creeds

For the most part, my posts here at the Orthosphere fall into two categories: current affairs on the one hand – politics, economics, public policy, the culture wars, etc. – and on the other philosophical theology. It is not surprising that our site statistics show the latter sort of posts are generally far less popular and interesting to visitors than the former. Only one of my philosophical posts makes it into the top thirty that I have published since the Orthosphere began. It is The Holy Trinity: A Simple Explanation for Children. Though it is fairly recent, it is the fourth most visited post I have published; every day it gets at least a few hits from Google searches, so it is likely to keep rising in the rankings.

Why is that? Why does the Trinity matter to people?

I mean, sure, it’s hard to explain the Trinity, especially to kids, and kids have questions, so there must be lots of Christian parents searching for a good explanation on any given day. But this raises a set of deeper questions. If the Trinity is so hard to explain, why did the Fathers make it so central to the Faith? Why do the creeds take their structures from the Persons of the Trinity? And, what is so important about creeds in the first place? Why can’t we dispense with these troublesome, incomprehensible formulae, and just love God and each other? And, for Heaven’s sake, why should a profession of adherence to the Nicene Creed – it began and remains the baptismal vow – be the threshold and test of Christian faith?

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Repost: Evolution 101

[Here is another of my essays originally posted at Intellectual Conservative and destroyed by leftist hackers. In it, I refer to the evolution in which contemporary atheistic science believes as “Darwinism” or “Darwinian evolution.” This is not the term that most scientists use, but since the word “evolution” has many meanings, and since most scientific enthusiasts of the evolutionary theory originated by Darwin wish to obscure its anti-Christian nature, I have chosen to use a more clear-cut term. Keep in mind also that this essay was written for the general public, not the typical Orthosphere reader.]

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Ben Stein’s movie Expelled shines the spotlight on the dispute between Darwinian evolution and its opponents. Although both sides marshal a large array of technical facts, this dispute is really a clash between two fundamentally differing worldviews, that is, basic philosophical systems that people use to interpret all of reality. In fact, the dispute can most accurately be summed up by saying: It’s all about God.

That is, if you can be sure there is no miracle-working God, then something like Darwinian evolution must be correct. But if there is even a chance that such a God exists, then basic intellectual integrity demands that you take seriously the criticisms directed against Darwinism. Continue reading