My current brace of columns includes one at Crisis Magazine about the trend away from concrete loyalties and objective principles toward radical subjectivity and a combination of money and bureaucracy as the basis for what’s still called public life. The other one, at Catholic World Report, makes the obvious point that the result is unlivable and we should all go out and refound Christendom.
The Eucharist is a participation in the Wedding Feast of the Lamb. But then likewise a true wedding is a participation in the Sacrifice at Golgotha. The bed of marriage is properly an altar, where bride and groom offer their lives in a total sacrifice, joining and thereby engendering a new and larger organism.
When Paul says, “I beseech ye, brethren, by the mercies of God, that ye present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service” [Romans 12:1], he refers to the whole and perfectly general motion of the Christian toward his Savior and Lord, howsoever expressed: whether in priesthood, or martyry, or marriage – or at Mass.
The rites of the altar – the bed, the table, the throne – are the basis of society: “Wherever an altar is found, there civilization exists.” And, vice versa: where there is no altar, there is no civilization; no cult, no culture; no culture, no polis.
My essay From Romanticism to Traditionalism appears at Angel Millar’s People of Shambhala website. The argument is that numerous premises of contemporary Traditionalism find their prototypes in early-Nineteenth Century Romantic Movement. The essay cites the work of the English lake Poets, especially William Wordsworth and Samuel T. Coleridge, as well as the work of Chateaubriand and Goethe, and of the American “Hudson River School” of painting. I try to demonstrate the parallelism between Wordsworth’s outlook, or Goethe’s, and the outlook of the founders of Twentieth Century Traditionalism, such as René Guénon and Nicolas Berdyaev. I offer a sample…
The Romantic subject resembles – or, rather, it anticipates – the Traditionalist subject, as Guénon, Nicolas Berdyaev (1874 – 1948), and others have defined it. Guénon himself in The Reign of Quantity and the Signs of the Times (1945) characterizes modern man as having “lost the use of the faculties which in normal times allowed him to pass beyond the bounds of the sensible world.” This loss leaves modern man alienated from “the cosmic manifestation of which he a part”; in Guénon’s analysis modern man assumes “the passive role of a mere spectator” and consumer, which is exactly how Wordsworth saw it. Of course, Guénon does not write of loss as an accident, but as the logical consequence of choices and schemes traceable to the Enlightenment. As Wordsworth put it, “We have given our hearts away – a sordid boon.”
According to Berdyaev, writing in The Destiny of Man (1931), “Man is not a fragmentary part of the world but contains the whole riddle of the universe and the solution of it.” Berdyaev asserts that, contrary to modernity, “man is neither the epistemological subject [of Kant], nor the ‘soul’ of psychology, nor a spirit, nor an ideal value of ethics, logics, or aesthetics”; but, abolishing and overstepping all those reductions, “all spheres of being intersect in man.” Berdyaev argues that, “Man is a being created by God, fallen away from God and receiving grace from God.” The prevailing modern view, that of naturalism, “regards man as a product of evolution in the animal world,” but “man’s dynamism springs from freedom and not from necessity”; it follows therefore that “evolution” cannot explain the mystery and centrality of man’s freedom. When Berdyaev brings “grace” into his discussion, he echoes the original Romantics, whose version of grace was the epiphanic vision, the event answering to a crisis that brings about the conversion of the fallen subject and sets him on the road to true personhood.
Angel Millar has done an exceptional job in presenting the essay. I take the opportunity here to thank him publicly.
For the second time in a decade, the US foreign policy apparatus has conducted a successful coup against Viktor Yanukovych, the democratically elected president of Ukraine. According to Victoria Nuland, the State Department bureaucrat who appears to be in charge of this effort, we have spent $5 billion on this. Our goals, according to her, are to get Ukraine into Western Europe and away from Russia and to get her into debt with the IMF as quickly as possible. She calls this “democracy.”
An interesting thing about this second episode is the gross incompetence of its execution. As events have unfolded, it is apparent to anyone paying attention that Yanukovych and Putin hold the moral high ground—the moral high ground by the ostensible morality of the liberals, I mean. Yanukovych and Putin have steadily and throughout managed to side with democracy, the rule of law, and negotiated settlements, whereas the US has sided with a violent coup carried out by neo-Nazis, the abrogation of democratic elections, and the abrogation of the negotiated settlement of the rebellion. The brighter precincts of neocondom are aware of this problem and are beavering away manufacturing excuses. Continue reading
Retortion is a beautiful thing.
A correspondent of our fellow orthospherean blogger and valued commenter Joseph of Arimathea has noticed that if latter-day feminism is correct in its assertion that sex is nothing but a social construct, like language – this being why feminists like to call it by the linguistic term, “gender,” rather than the proper biological term, “sex” – then *the female sex does not actually exist.* All appearances to the contrary, there is no such thing, really, as a female.
Be ye followers of me, brethren, and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ; Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.
– Philippians 3:17-19
Surely you’ve heard the news of a few legislative attempts to prevent entrepreneurs from being legally harrased into material complicity with evil by servicing gay “weddings” — gay “weddings” which, mind you, are not even legally recognized in many of those states (yet).
That’s not especially alarming, or new, anyway; the free and equal new man cannot tolerate any restrictions on his liberty, even those imposed by the mere existence of the reactionary untermenschen who periodically crawl out of the sewer to contradict him. What alarms me is the extent to which Christians have thrown in with this particular anti-Crusade. In the last three days I have personally dealt with the libels of no less than three Christians, at least one of them an ostensibly “good” Catholic, daring to claim that a Christian baker refusing on principle to bake a cake for a gay “wedding” is morally deficient and contrary to Christian love; and my girlfriend (at least as fierce as me, but nowhere near as accustomed to leftist vitriol) has had to deal with several more, to her great distress. (Get it? You can’t “judge” — i.e., not be 100% on board with — sodomites for what they publicly and repeatedly say and do, but you can surely read and know the hearts of far-away small-business bakery owners on the basis of third-hand reports of their conversations.)
Let us be clear; if your position is that the “love” which we mean when we say “God is love” or “God so loved the world that He sent His only-begotten Son” obliges you to sell needles to heroin addicts or to let children eat sugary cereal for every meal, then you are setting yourself against the plain letter of Scripture, the unanimous witness of Christian history, and the dictates of basic human reason. If your position requires you to view faithful Christians as crucifying Pharisees and aggressive, unrepentant sodomites as the hapless sinners who dined with Christ, then you have got absolutely everything backwards. If your position is that the Constitutional-rendering-of-the-moment has higher Magisterial status than the unbroken opinion of all saintly Christians for all of time everywhere, then maybe you should replace that little metal cross hanging around your neck with a stylized hammer and nails.
Posterity remembers Herbert George Wells (1866 – 1946) primarily as a novelist. He came into public acclaim around the turn of the century on the basis of his “scientific romances” such as The War of the Worlds (1897), The First Men in the Moon (1901), and The War in the Air (1906), but he soon turned his attention to the social novel, demonstrating a talent similar to that of Charles Dickens in Kipps (1905), Tono-Bungay (1906), and The Undying Fire (1919). Wells was one of the original public intellectuals of the mediated age, his voice familiar to listeners of the BBC, his visage familiar from newsreels. He believed in the social efficacy of science and technology, called himself a socialist, adding that his vision of socialism was so far ahead of Marxism and Leninism that compared to him their adherents were living in the Stone Age. In the monumental Experiment in Autobiography (1934), perhaps surprisingly, Wells tends to characterize almost all his activities under the heading of education – and he makes it clear that he thought of himself, no matter to what he put his hand, as above all an educator. He wrote any number of explicitly pedagogical books. The Outline of History (1919), A Short History of the World (1923), and The Work, Health, and Happiness of Mankind (1932) come to mind, the first two still useful today. Wells’s first idea of a career, in his early twenties, was a school mastership. He persevered through normal training and migrated through a number of appointments until the poverty of it irked him and he turned to writing.
I argue here that most men should attempt to marry, for several basic reasons. First, marriage is necessary for the survival of a people. Second, men (and women) need to be a part of a good order if they are to live well and a good social order includes marriage. And three, men were designed for leadership, as they are more attuned to the practical application of truth and justice, and are more able to impose their will on a situation, than women are.
This essay does not refer much to Christianity. Of course, all men and women should be Christians. But that is a subject for other essays.
Throughout our Western Civilization there is a crisis of marriage. Not enough marriages occur. Homosexual pseudo-marriage is causing (and reflecting) extreme moral confusion and devaluing real marriage. Many people marry later in life than is healthy for them and for their children. Many fewer babies are born per woman (married or not) than is healthy for our nation. And many children are no longer raised properly, that is, with a father to provide masculine order and authority and a mother at home most of the time to supervise the children.
So what can be done to make things better? And who’s at fault?
The basic answer to the less important question, the second question, is this. In the immediate sense, and with exceptions acknowledged, it’s more the fault of women than of men. Men, by nature, are always seeking relationships with women, but women do not always seek relationships with men. Therefore womankind is always the ultimate factor determining whether relationship occurs.
But in a broader sense, marriage is in crisis because our entire society is in crisis. America is not a basically healthy nation in which, for some mysterious reason, marriage is failing. No, American society is fundamentally and radically disordered, and one manifestation of this disorder is that marriage is generally no longer done correctly, or even adequately. The proper way to do marriage is rarely taught, and when it is, the teaching is often rejected. Continue reading
Speaking as an investment professional of three decades - not, NB, as a prognosticator (we ought all to heed the OT condemnations of sorcery and divination) – the 16K DJI does not seem to me to be quite wholly a case of irrational exuberance, in that I can see a reasonable argument for it. As Proph recently wrote to me:
So maybe the best we could say is that the [financial markets are] completely rational given the complete irrationality of the prejudices of the age?
Yes. Included in the information processing system of the species – of which the financial markets are an important organ – are all the defects thereof.
My area of the country has an FM music station that advertises itself as “family-friendly.” It plays nothing but the latest Christian rock songs and although it has no commercials, it intersperses the music with vaguely Christianoid happy talk. Apparently it is sponsored by a consortium of Evangelical churches. The rest of my family enjoys it to a certain extent, so I have no choice but to listen from time to time.
One day, I heard one of their station breaks say approximately the following:
Children love it when their parents tell them how great they are! Call us and record an affirmation of your child that we can broadcast, and don’t forget to build up your child today by telling him how great he is!
Certainly it is good to commend your child for a job well done. And parents should generally be positive toward their children. But there is no mention here of waiting for the child to do something praiseworthy. Just tell them they’re great, out of the blue.
Typical postmodern drivel, but it caused me to consider why self-esteem has caught on as one of the important concepts of our age. I think one reason is that modern life is officially nihilistic—albeit nihilism with a happy face painted on it—and naturally children respond with despair, at least when they grow old enough to notice the nihilism. Continue reading