You need to be a Traditionalist Conservative

Introduction for the Orthosphere

I’ve been trying to perfect our basic recruitment poster. On the one hand, it’s hopelessly gauche to tell people that they ought to believe water is wet and pain hurts. On the other hand, the Rulers of the Modern World tell everybody that water is dry and that pain feels good, so somebody has to make a sales pitch for truth.

The other basic problem is that the Rulers lie about almost everything important, so it is tedious actually to correct all their lies. To keep the appeal brief enough to be appealing, I must speak in generalities.

Regular readers know that I tend to be verbose, especially on this subject. This post contains fewer than two thousand words, including these.

You need to be a Traditionalist Conservative

The modern world, the world in which you and I live, doesn’t work. It’s fundamentally broken.

To be sure, there is also much good in the world. Enough good that the world’s brokenness is often masked. But we cannot just ignore the bad. Indeed, the good serves to highlight the bad, and to serve as a hint of how we can oppose the bad.

You can sense the fundamental disorder of the world even if you cannot say in words just what is wrong. This is especially true if, like me, you are old enough to know how the world used to be ordered. Our ancestors lived under much better social orders, even though there has always been much wrong with mankind. In recent decades, though, Western Civilization has begun to unravel in a fundamental way not seen at least since the fall of the Roman Empire, and in many ways the unravelling is unprecedented. This unravelling is largely self-caused, as modern man has deliberately chosen to reject truth, goodness and beauty. Continue reading

Joseph Shaw on the Eich affair

If you hadn’t heard, Brendan Eich, CEO of Mozilla, resigned after an uproar about a modest donation he made in support of an anti-gay marriage referendum (which passed!) six years ago in California. The ostensibly-right-wing response to this was as anemic and ineffective as it is to everything else; they objected that liberals were behaving illiberally, exhibiting intolerance, silencing free speech, etc. Libertarian useful idiot Nick Gillespie went so far as to generously qualify his “ambivalent” feelings about Eich’s resignation by adding that it was a clear case of the market responding to consumer signals (presumably he is either ignorant or lying about the fact that these “signals” are deliberately coordinated by the government).

Now, non-liberals accusing liberals of illiberalism for demanding the resignation of a “homophobe” strikes me as being rather like atheists berating Christians for being “un-Christian” on account of their not hugging half-naked gay men in public with sufficient enthusiasm. It’s worse than incorrect, it’s hubristic for the average non-liberal (which, yes, excludes present company) to imagine that he somehow intuits the demands of liberalism better than those who are psychologically and socially conformed to it. Most of them aren’t exactly free thinkers: if liberalism demanded differently of them, they’d do differently. But it doesn’t, so they don’t.

But don’t take my word for it. Listen, instead, to Joseph Shaw, who chimes in with an excellent four-part series (one, two, three, and four) on the futility of non-liberals trying to restrain leftist excesses while operating within the leftist consensus — a futility which arises from the non-liberals’ own failure to fully comprehend the monster they’re dealing with. He also has some useful conclusions: namely, quit acting as if liberalism is the only intellectual game in town.

Go check it out.

Important Essay by Eric L. Gans

In the latest of his ongoing Chronicles of Love and Resentment at the Anthropoetics website, Eric L. Gans discusses the evolution of resentment since the Middle Ages and shows the relation of a debased type of resentment to the reigning victimocracy. Gans argues that only a revival of the concept of sin can deliver us from the galloping totalitarianism of the victim-mentality. I strongly recommend the essay to Orthosphereans.  The link is here: http://www.anthropoetics.ucla.edu/views/vw457.htm

Paul Gottfried on the Contemporary Academy

Over at the website of the John William Pope Center for Higher Education Policy, the redoubtable Paul Gottfried provides commentary on the squishy totalitarianism of the contemporary academy and on the bland and careerist mentality that sustains it.  Gottfried writes:

As a student, I noticed that most of my teachers were immersed in books and ideas. They were genuinely in love with their disciplines and would spend their evenings and vacations pursuing their studies full-time. In college I majored with one professor who was a multilingual scholar in intellectual history. One of his books, which my mentor was too modest to discuss, was a study of the effects of Impressionist art on the prose style of Marcel Proust.

By contrast:

Some professors [today] strike me as men or women simply holding down ‘jobs’ without a deep commitment to learning as practice (in the Aristotelian sense). Others seemed to be not quite fully grown-up adults burdened with personal and emotional issues—people who didn’t fit into a bourgeois moral world and who were looking for an environment that they could mold to their proclivities.

Paul’s article is well worth reading.

There’s No Such Thing as Women

Retortion is a beautiful thing.

A correspondent of our fellow orthospherean blogger and valued commenter Joseph of Arimathea has noticed that if latter-day feminism is correct in its assertion that sex is nothing but a social construct, like language – this being why feminists like to call it by the linguistic term, “gender,” rather than the proper biological term, “sex” – then *the female sex does not actually exist.* All appearances to the contrary, there is no such thing, really, as a female.

Continue reading

H. G. Wells and Education: How Students Respond to Big Ideas

Wells 02

Posterity remembers Herbert George Wells (1866 – 1946) primarily as a novelist.  He came into public acclaim around the turn of the century on the basis of his “scientific romances” such as The War of the Worlds (1897), The First Men in the Moon (1901), and The War in the Air (1906), but he soon turned his attention to the social novel, demonstrating a talent similar to that of Charles Dickens in Kipps (1905), Tono-Bungay (1906), and The Undying Fire (1919).  Wells was one of the original public intellectuals of the mediated age, his voice familiar to listeners of the BBC, his visage familiar from newsreels.  He believed in the social efficacy of science and technology, called himself a socialist, adding that his vision of socialism was so far ahead of Marxism and Leninism that compared to him their adherents were living in the Stone Age.  In the monumental Experiment in Autobiography (1934), perhaps surprisingly, Wells tends to characterize almost all his activities under the heading of education – and he makes it clear that he thought of himself, no matter to what he put his hand, as above all an educator.  He wrote any number of explicitly pedagogical books.  The Outline of History (1919), A Short History of the World (1923), and The Work, Health, and Happiness of Mankind (1932) come to mind, the first two still useful today.  Wells’s first idea of a career, in his early twenties, was a school mastership.  He persevered through normal training and migrated through a number of appointments until the poverty of it irked him and he turned to writing.

Continue reading

Repost: What to Say to the Leftist Gestapo

[Continuing my occasional series of reposts of articles published at the old Intellectual Conservative, which fell victim to evil leftist hackers.]

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Western Civilization is under the rule of the Left, and persons formally accused of “intolerance” (impiety towards liberalism) face serious persecution if convicted. Indeed, even the accusation can bring significant hardship. What can we do to defend ourselves against the Leftist Gestapo?

By way of illustration, consider the following scenario:

Liberal Commissar (LC) We have a complaint from a person who shall remain anonymous that, in his or her presence, you said things intolerant of [insert one of the following: homosexuals, “undocumented” persons, nonwhites, women, non-Christians, et al.]

Non-Liberal Person  (NLP) Did I?

LC: You must take these proceedings seriously!  It is alleged that you said [insert nonliberal, “intolerant” expression.]  Did you say that?

NLP: I may have said something like that. Continue reading

Why all the Self-Esteem Talk?

My area of the country has an FM music station that advertises itself as “family-friendly.” It plays nothing but the latest Christian rock songs and although it has no commercials, it intersperses the music with vaguely Christianoid happy talk. Apparently it is sponsored by a consortium of Evangelical churches. The rest of my family enjoys it to a certain extent, so I have no choice but to listen from time to time.

One day, I heard one of their station breaks say approximately the following:

Children love it when their parents tell them how great they are! Call us and record an affirmation of your child that we can broadcast, and don’t forget to build up your child today by telling him how great he is!

Certainly it is good to commend your child for a job well done. And parents should generally be positive toward their children. But there is no mention here of waiting for the child to do something praiseworthy. Just tell them they’re great, out of the blue.

Typical postmodern drivel, but it caused me to consider why self-esteem has caught on as one of the important concepts of our age. I think one reason is that modern life is officially nihilistic—albeit nihilism with a happy face painted on it—and naturally children respond with despair, at least when they grow old enough to notice the nihilism. Continue reading

Robert Locke on the War on Drugs

At the Thinking Housewife, Laura Wood links to and excerpts an article discussing how heroin use is ravaging Vermont. I immediately thought of Robert Locke’s 2001 essay Why We Must Not End the War on Drugs. Since Mr. Locke has apparently retired from the arena of public intellectual combat, I reprint the essay in full below.

For those in a hurry, Mr. Locke’s central point is this: If all forms of drug use were to be legalized, it would rapidly become not only socially acceptable, but subsidized and forcibly legitimized by the state, much as homosexuality has been. The results would be catastrophic. Even more catastrophic, that is.

Note also that there is a legitimate debate on the tactics we use to oppose drug abuse. Mr. Locke’s essay concerns only the key point that we must not end official opposition to drug abuse. Continue reading

Homage to Bruce Charlton

I’ve certainly had my disagreements with Dr. Charlton. For one thing, he refuses to accept the obvious solution, pointed out by myself, to the pseudo-problem of free will versus divine predestination.

[Executive summary: God’s predestination operates at a level that is forever beyond our ability to detect. So for literally all practical purposes, we do have free will. So stop worrying about how God is trying to violate your heavenly Constitutional Rights, and get on with your life. But also believe God’s word when it says that God predestines.]

And as for his enthusiasm for the pseudo-Christian heresy of Mormonism, fuggedaboudit!

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But Dr. Charlton has one great strength as a traditionalist blogger that in my book more than overcomes his, um, weaknesses: He emphasizes the most fundamental issues in the culture war—or whatever you call it—in which we traditionalists find ourselves.

Bruce Charlton recognizes that the West’s basic problem is spiritual sickness, not a lack of clear thinking. What we need most is not more theoretical explanations of how the problem originated and developed, although these have their place. No, what the West needs most is repentance from liberalism, or whatever you choose to call the current World System. And therefore the traditionalist is doing his best service for the cause when he calls on men and women to repent of their liberalism, and when he calls on his fellow traditionalists to call for repentance.

Dr. Charlton also recognizes that the call for repentance is not made in isolation. He knows that we must give our fellow man reasons to repent, and a hope to which he can turn.

Pointing these out is what Dr. Charlton is best at, and what he is best at just happens to be what we need most. That’s why he’s one of the All Stars in the Traditionalist League, despite his occasional strikeouts.