Reductio ad Absurdum

Can it really get much crazier than this? A “pillar” of the Saint Louis trans community has died. It was a man who amputated parts of himself so that he resembled a woman in a few superficial respects. In the linked article, he is mourned by his “wife,” who is itself a woman who amputated parts of herself so that she resembled a man in a few superficial respects.

So they changed their “sexes” and then “married” persons of the “opposite” “sex.”

They are bikers. Not dykes on bikes, exactly; Heaven knows what they are.

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The deceased is on the left, its survivor on the right.

The poor things. Ach, what a trainwreck. God help and forgive them, and bring them to everlasting light; RIP.

And may God help us.

_____________________

PS: I hope I got the syntax right in the foregoing. It’s amazingly hard to keep track of “categories” when you have dispensed with categories.

Reality versus “Marriage”

Our loyal leftist commenter a.morphous responded to my post of the other day on Homeostasis & Cultural Health with an argument that homosexuals want to be able to marry each other simply because “they are people and want to live like people.”

Not so. They want to be able to marry each other because they want to be able to live like heterosexual people, without ever actually living like heterosexual people.

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How to Become an American Traditionalist, Part Nine: The Content of Traditionalism Briefly Discussed

[Part One.  Part TwoPart Three.  Part FourPart Five.  Part SixPart SevenPart Eight.]

Here is the final part (too long delayed) of this series.

When discussing how to become a traditionalist, it is appropriate also to speak briefly of the content of traditionalism. In harmony with the order of being, traditionalism seeks a social order that, among other things,

  • is based on Christianity, in the sense that it affirms the basic Christian views of God, man and society but does not necessarily support only one view of exactly how man must worship or be saved from the wrath of God.
  • publicly honors Christianity, and holds that theology and God-honoring philosophy, not science, are the highest forms of knowledge.
  • acknowledges that some men naturally have authority over others: magistrates over citizens, clergymen over parishioners, teachers over students, husbands over wives and children, mothers over children, and so on.
  • acknowledges not only that authority exists, but that male authority is of fundamental importance for the proper functioning of society at every level, from the family to the national government. Without strong male authority, exercised with competence and love, things naturally fall apart. With this authority, men, women and children can live as they ought.
  • promotes what is commonly called the traditional view of male-female relations: premarital chastity, male headship of the household, female emphasis on childrearing and maintenance of the household, and the importance of bearing and properly raising children.
  • holds that we ought to honor our parents and, more generally, the ways of our people.
  • does not suicidally demand that the people be tolerant and inclusive of a disruptive influx of foreigners, but instead looks on the nation as a people and an order that are good and are therefore to be preserved.
  • is intolerant of, and seeks to control, crime, vice, perversion, ugliness and the like.
  • recognizes that part of our Western heritage is freedom, provided that it is an ordered freedom under God and the civil law.
  • limits government, out of an understanding that government officials have a natural tendency to gain and abuse power, and that since government has a monopoly on the legitimate use of force, the growth of government is a fundamental threat against which we must guard. This view does not contradict the legitimacy of authority, because all legitimate authority has limits, beyond which it becomes tyrannical and therefore invalid.
  • uses the law to punish criminals, with the death penalty when appropriate, rather than to satisfy procedural and bureaucratic regulations, or to promote liberalism.
  • regards the nation and its history as fundamentally good, and does not seek radical change. Change is for the purpose of incremental improvement, not the radical overturning of imaginary fundamental injustices.
  • holds that freedom and equality are not (contra liberalism) the primary social goods, and that they become destructive forces when not subordinated to other, more fundamental goods, such as honoring God.

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Nominalism contra Everything

The modern crisis all goes back to nominalism. The modern muddlings of clear definitions, confusions of really and essentially different things, and denials of essences or definitions in the first place are all outworkings of the nominalist turn. Once suppose that categories are merely conventional, that universals are merely nominal, that life is never simply black or white, but rather only shades of grey, and you find yourself on a steep and slippery slope to chaos.

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How to Become an American—or Non-American—Traditionalist, Part Three: Wisdom Through Intuition

[Part One is here. Part Two is here.]

Recall from the previous parts that traditionalism reconnects man with the true order of being and the wisdom of his ancestors, so that his life will be neither futile nor (like the leaders of liberalism) dedicated to evil. Recall also that the most important item of wisdom is the existence of the God of the Bible, a truth that has consequences for all reality.

*

This series emphasizes how a non-traditionalist can make the life-giving change to traditionalism. Instead of laying out a description of the content of traditionalism and then asking the reader to decide if he agrees, we speak in general terms about the need for traditionalism. Most details will come later. And although we have used the phrase “American traditionalist,” non-Americans can also make this change.

*

How is the understanding of the order of being cultivated? Fundamentally through intuition.

Intuition is the faculty of knowing something immediately, without engaging in a formal process of logical reasoning from premises to conclusions. Intuitive knowledge is something you just know, and it therefore develops naturally unless it is actively opposed. Most people, for example, have, when they are young, an intuitive understanding that sex is holy and therefore not to be desecrated. But today people often become jaded and cynical as they internalize the false liberal view of sex that surrounds us. For such people the beginning of sexual wisdom is to start to reclaim their earlier, more innocent and more correct view of sex. And the way to awaken this sense is to pay attention to one’s deep intuitions. Continue reading

Technology Hands Nihilism a Gun

The prosperity engendered by high technology opens lots of economic room for nihilism, so we should not perhaps be too surprised to see it blossoming these days. But latter-day reproductive technology also makes it possible for nihilism to follow through in reproduction on its moral commitment to death. I.e., it enables nihilism to delete itself from the population. Never before has nihilism had this power to enact its own ultimate conclusions in concrete acts. Until recently, even most nihilists who ended up killing themselves also reproduced themselves in the meantime, willy nilly.

Mutatis mutandis, then, the population of nihilists should be set to crash, just as that of the Shakers crashed.

The Good of Sex: a Gedanken Experiment

In The Good of Sex, I discussed what I had figured out about the various aspects of that good we are after in pursuing sex. But as the first sentence of that essay indicates, another way of getting at the same understanding is to go ahead and answer the question it asks: what is it that we most want from sex? That way, we can discover the answers quite concretely, and when we get them, we can proceed to wonder why we gave the answers we did, and then – as I tried to do in that article – try to explain them.

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The Good of Sex

What is it that we most want from sex? We want the admiration, trust and love – the will to do us truly good – of a truly good person of the opposite sex, whom we love and trust and admire, with whom we have pledged before God and man our utmost mutual loyalty, even unto death. If we have that, then the consummation of any given sexual act is an accident – is not of the essence of what it is we most desire. Furthermore, only if we enjoy the essential aspects of sex can we possibly be satisfied of our sexual urges. A sexual act that lacks those essential properties is a simulacrum, that cannot satisfy; that cannot but leave us somehow empty, and craving more.

What are those essential properties? They are all mentioned in the second sentence above, but each deserves a word or two.

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The Retortion of Social Construction

If the notion of the social construct is true, then the notion of the social construct is itself a social construct. It is without any basis in reality, so that there is no real reason we should notice it, or order our lives thereby.

The consequence is that when someone argues that, e.g., marriage is a social construct, so that we may change it if we like so that gays can marry, it can be argued with equivalent force that the notion that gays ought to be able to marry is likewise a social construct. We may therefore reject the notion of gay marriage, under the banner of social construction, and there will be no way that the moral nihilists can gainsay us. If there is no moral reality, so that no one has any basis in that reality for an argument against gay marriage, then by the same token no one has any basis in moral reality for an argument against the proscription of gay marriage – or anything else, whatsoever.

In general, it’s no good to argue from moral nominalism to any moral realism. You can’t get any ought from “there is no such thing really as an ought.” Thus to talk at all about what it is right or proper to do is implicitly to recognize the falsity of moral nominalism; if moral nominalism is true, then nothing is really right or wrong to do, and such talk is all just nonsense. Moral discourse of any sort at all implicitly agrees to the presupposition that moral discourse has something real to discuss.

No Flood Needed This Time Around

Birth rates are plummeting globally, so that even in countries where fertility is above replacement, it soon won’t be. In 150 years or so, the only people around will be religious conservatives, because other sorts of people with looser morals aren’t reproducing (thanks to the Pill, and all its knock-on social and economic effects, noticed in this video).

We have to step back and realize that what is happening to man right now is a pervasive and radical winnowing, comparable almost to the Flood. It’s natural selection at work, weeding out liberalism from the gene pool, and via co-evolution from the meme pool.  Put another way, liberalism is a lethal intellectual mutation. Whether it takes 50 years, or 1,000, liberalism is doomed, because it is at war with reality. Not only is it not nice to fool Mother Nature, it can never, ever be done in the first place. The Logos of the world is not mocked, no matter how amusing our petty pranks at his expense seem to us.

Fortunately for those who are deleting their own ilk from the world’s future, this winnowing may not involve catastrophic war, plague, or economic collapse. The autophagy of liberalism need not destroy civilization in the process. Civilization, even the West, might just squeak through and prevail in the end, preserving some of the best bits of what it has so far achieved. We might get through this winnowing with very little pain and suffering: no mass death, just a series of successively smaller, successively more traditional generations, as liberals die off after long, entertaining, meaningless lives.