Familiar Democracy *Can* Work

We here at the Orthosphere are skeptical about the prospects for any merely democratic political order. As has been common knowledge since Plato, democracies are vulnerable to the excesses and errors of the mob, to the suasions and blandishments of sophists and scoundrels, and their political discourse to a rapid devolution toward the lowest common denominator – a race to the bottom, in every way. They tend to vice and imprudence.

The only sort of democracy that might have therefore any very good likelihood of success would be a republic characterized by such constraints of the franchise as to constitute it an aristocracy wherein the aristoi – the electors, ergo their elect – were raised from among hoi polloi by some other principle than a mere accident of heredity (not forgetting that such excellence in life as befits and tells aristoi is largely after all an outworking of just such accidents – so that a merely hereditary aristocracy has a fair shot at working out over the long run).

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A Call to the Christian Manosphere: be More Christian

The Manosphere criticizes Christendom, and it partly deserves it. But there are Christian and non-Christian ways to criticize.

The Manosphere’s basic critique of Western Christendom is that it panders to feminism. Enamored of the world, the church often propagates the worldly, feminist idea that the man is to blame and the woman is justified in rebellion. Instead of affirming biblical and historical Christian teaching that the man is to be the head of the family and that the wife is to submit to her husband’s leadership, many Evangelical churches, while giving an occasional nod to biblical teaching, present a de facto doctrine that gives the woman veto power. Without acknowledging it, they often pander to the wife’s right to feel offended, and sometimes even to divorce, if she feels that her man is mistreating her or not meeting her needs.

Broadly speaking, I agree with the Manosphere’s critique. When they err, it is usually an exaggeration of a valid point rather than a fundamental untruth. But something important is missing.

To understand what’s missing, consider the notion of law versus gospel: Continue reading

The Duty of the Adult to the Child

How does homosexuality – so obviously lethal to reproductive success – keep propagating? It’s really quite simple.

When I read Moira Greyland’s horrifying account of her repeated sexual molestation as a child at the hands of her homosexual parents, Marion Zimmer Bradley and Walter Breen, everything suddenly clicked into place. It’s not so much that there’s a gay gene (although there might be); or a gay virus (ditto); or a preconscious nisus among gays to spread their perversion through predation upon the young, “waking up the natural homosexual feelings that all people have,” so that they themselves can feel that they are somewhat more normal and unobjectionable (seems not unlikely); or that homosexuality is a search for the approval of an absent or distant or mad parent (a reasonable theory, prima facie). All these factors might be at work. But they are not needed to secure the propagation of homosexual behavior down through the generations.

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The Disastrous Recusal of the Western Patriarchate

When white males do wrong these days, everyone takes them to be responsible, and so culpable. Other sorts of perpetrators are almost always treated as themselves somehow victims, devoid of effective moral agency or ratiocination, unable to act rationally in service of the good, and thus essentially insane, chaotic, like a storm or a flood. Their crimes are wholly adventitious, “random attacks” that hurt someone “in the wrong place at the wrong time” because of essentially harmless youthful hijinks or a “botched crime” that would otherwise have been carried forward to a successful and unobjectionable conclusion. The crime then does not generate any moral guilt, but only the legal sort. Thus the sense among liberals of the injustice involved in incarcerating felons: they didn’t really do it, their environments did.

This is our clue to the fact that, despite the ruin of the ancient patriarchal system in the modern West, everyone still subconsciously thinks that only white males possess full moral agency. They feel that their own moral agency is derivative of the agency of white males, and as derivate is therefore but partial. Whatever their failures, then, or the defects in their lives, they blame on white males, whom they still apprehend as fundamentally in charge of the way things work. You can blame him only who has himself done wrong; and in the modern West only white males are understood as thus quite fully competent, and therefore culpable. The less that white males actually do, the more are they blamed for what happens. And lots of white males agree with this analysis; they hate and blame their own ilk just as much as everyone else does.

Almost everyone feels, in other words, that patriarchy is still in full effect. And they are hot with resentment at the patriarchs. They insist that the patriarchy must be overthrown, when they themselves have been in charge of things for fifty years or so, and the patriarchs have (almost) all recused the office of patriarch. Why?

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Be the Scapegoat

As rejecting the patrimonial cult, the tradent renders himself ritually unclean by its terms, and may therefore expect to be exploited sooner or later as a scapegoat. Modern society seethes with resentment, guilt and shame. To avert total meltdown, it needs regular expiatory ritual immolations of unclean scapegoats. When someone in the dysfunctional system must be designated the problem child, and all the blame for the dysfunction laid on his shoulders, and expelled from the community, that someone will probably be the tradent, who by his refusals to worship Moloch shall already have nominated himself for ostracism and banishment.

Be the scapegoat, then. Choose to be the scapegoat. Choose exit; choose escape for yourself and your own family from the system of the modern world, from its moral and aesthetic categories and imperatives. Plan it; put it into effect. If you choose exit from insane society, and put that exit into practical effect, implementing it all your quotidian acts, you can’t be too badly hurt when you are banished from it. Start on the project soon enough, and you’ll be so far gone that it won’t occur to them to ostracize you when they are next looking for a victim.

An effectual scapegoat must be selected from within the community. Let us be without it, then. The more of us who betake ourselves away from the precincts of the Revolutionaries, the sooner and more often they’ll start chopping each others’ heads off.

Red Pill Awakening to Eternal Day

Roosh, archon and cowbell of the androsphere, seems to have begun the final phase of the shedding of mundane illusions that began when he first took the Red Pill. Like I said.

To see through the glass even darkly, one must first turn, and look. Roosh has turned, and is looking.

Truth is a strange attractor – so strange, indeed, that it is the subvenient attractor of all other attractions, the thing we seek in seeking them. Once get the scent of a hair of it, and you’re after it pell mell forever, willy nilly, obsessed with your quarry. It’s a virtuous addiction, that cannot ever be sated except by the full possession of the whole of its object.

Sex in Church

In a wide-ranging and penetrating essay contra the ordination of women, Peter Leithart argues that because sex is inerasably graven in the logos of man, ipso facto is it graven in the nature of whatever man does, from liturgy to marriage; that worship, being the quintessentially human activity, in which we can reach the sublimity of all our special capacities (for thought, word, deed; for art, music, argument, prayer; and so forth), is the font and archetype of all subsidiary activities, to which it lends them form; so that when we upend or confuse the sexes in church, we must perforce do likewise in marriage, and everywhere else.

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Mere Reaction

Secular reaction can’t work. As Bruce Charlton pointed out yesterday, secular cultures must tend always leftward – i.e., toward chaos and death – because at bottom they are guided and governed by disordered passions and desires, and so furthermore are careless of their danger. This will be as true of their noblest exponents and leaders as of their common folk. And we won’t be able to persuade a whole people that the first principles of their secular society are insane using only secular arguments. To sway them, we’ll have to put the fear of God into them. And we can’t give them what we don’t ourselves possess.  Continue reading