The Disastrous Recusal of the Western Patriarchate

When white males do wrong these days, everyone takes them to be responsible, and so culpable. Other sorts of perpetrators are almost always treated as themselves somehow victims, devoid of effective moral agency or ratiocination, unable to act rationally in service of the good, and thus essentially insane, chaotic, like a storm or a flood. Their crimes are wholly adventitious, “random attacks” that hurt someone “in the wrong place at the wrong time” because of essentially harmless youthful hijinks or a “botched crime” that would otherwise have been carried forward to a successful and unobjectionable conclusion. The crime then does not generate any moral guilt, but only the legal sort. Thus the sense among liberals of the injustice involved in incarcerating felons: they didn’t really do it, their environments did.

This is our clue to the fact that, despite the ruin of the ancient patriarchal system in the modern West, everyone still subconsciously thinks that only white males possess full moral agency. They feel that their own moral agency is derivative of the agency of white males, and as derivate is therefore but partial. Whatever their failures, then, or the defects in their lives, they blame on white males, whom they still apprehend as fundamentally in charge of the way things work. You can blame him only who has himself done wrong; and in the modern West only white males are understood as thus quite fully competent, and therefore culpable. The less that white males actually do, the more are they blamed for what happens. And lots of white males agree with this analysis; they hate and blame their own ilk just as much as everyone else does.

Almost everyone feels, in other words, that patriarchy is still in full effect. And they are hot with resentment at the patriarchs. They insist that the patriarchy must be overthrown, when they themselves have been in charge of things for fifty years or so, and the patriarchs have (almost) all recused the office of patriarch. Why?

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How the Goat is Scaped

In ancient Greece, the scapegoat was selected each year via ostracism. The men of the polis would assemble, and each would write the name of his least favorite fellow on a potsherd – an ostracon. The ostraca would be collected, and the man most generally resented would be the chosen victim, banished forthwith.

Where execution of the scapegoat was wanted, it too sometimes proceeded by way of ostraca. The victim was flayed and then dismembered with their sharp edges – the death of a thousand cuts.

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The Market for Your Body Parts

The servants of Moloch are pleased to harvest body parts from viable babies. What absolute moral limit would stop them from doing the same with those of children? Or adults? Like, say, ritually unclean Low Men, sub-human knuckle draggers who reject their cult? I.e., you?

By “you” I mean to indicate, not just orthospherean tradents, but conservatives and imperfectly PC progressive liberals. Once the reaping gets started, there’s no reason to stop it.

How will it work? First, they’ll classify political incorrectness as a mental disorder. Then, they’ll institutionalize those who refuse to correct their politics. Then, they’ll start reaping organs from mental defectives. All that’s needed is a way to understand the victims as sub-human. The ritual immolations can then proceed without incurring additional guilt.

Time to start organizing your own disappearance.

Chastek Nails It

Reading Romans 1, James Chastek reads it into modernism, to devastating effect:

If one doesn’t see the universe as existing for God, he starts seeing it as existing both for itself and for human use. But this idea will get quickly and inevitably extended to that part of nature which concerns what we most desire, i.e. the objects of erotic desire. These desires then become the paradigm cases of what is both divine-eternal and yet merely for human use, thus making sexual imperatives simultaneously the voice of God and yet only the commands of “my body”. Like anything tied up with the reward system of the brain, however, if we try to make it infinite it leads to a ratcheting-up effect that demands greater and greater novelty, though this novelty becomes difficult to find without transgression of the boundaries of behaviors that were once kept off limits. At this point, the human person becomes simply a transgression machine, seeing in the infinite possibility of spirit only the limitless boundaries to destroy.

He has here in a few sentences summed the entire discourse of the orthosphere upon the modern disease.

It is very old.

Sex in Church

In a wide-ranging and penetrating essay contra the ordination of women, Peter Leithart argues that because sex is inerasably graven in the logos of man, ipso facto is it graven in the nature of whatever man does, from liturgy to marriage; that worship, being the quintessentially human activity, in which we can reach the sublimity of all our special capacities (for thought, word, deed; for art, music, argument, prayer; and so forth), is the font and archetype of all subsidiary activities, to which it lends them form; so that when we upend or confuse the sexes in church, we must perforce do likewise in marriage, and everywhere else.

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Mere Reaction

Secular reaction can’t work. As Bruce Charlton pointed out yesterday, secular cultures must tend always leftward – i.e., toward chaos and death – because at bottom they are guided and governed by disordered passions and desires, and so furthermore are careless of their danger. This will be as true of their noblest exponents and leaders as of their common folk. And we won’t be able to persuade a whole people that the first principles of their secular society are insane using only secular arguments. To sway them, we’ll have to put the fear of God into them. And we can’t give them what we don’t ourselves possess.  Continue reading

The Stupefying Boredom of Latter Day Public Life in the West

So it’s election season again in the US, and the press is all abuzz over the recent declarations of candidacy. Last time around, I still cared a bit, mostly out of habit I suppose. I liked Romney, who I think is a fundamentally decent man, and I was disappointed to see such a talented, intelligent and enterprising fellow rejected in favor of an inept fool like Obama. So I was interested to that extent. 

But Christian reaction had by then so permeated my being that I knew the only difference the election might possibly make is that of a few percentage points in my federal tax rate. Not that those percentages are unimportant, for they are, and the welfare of millions hangs upon them; but thanks to the mind-boggling deficits of the first four Obama years, they are upward bound, for the foreseeable future, almost no matter what. Obama spent so much money that no future administration is going to be able to cut taxes. Obama has eliminated all room for such maneuvers. It’s a genius move, albeit not the move of a genius. 

Evil is fundamentally stupid. You can be ingeniously evil, but to be evil in the first place is stupid. E.g., you can devise a brilliant plan to rob a bank, but robbing a bank is an essentially stupid thing to do. 

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An Orthogonal Turn at First Things

From its founding, First Things has been the premier journal of high Christian engagement with the public square in the West. The basic proposition of the journal has been that American liberal democracy could be domesticated to Christ by a concerted ecumenical effort of philosophical evangelism. First Things intended to provide a forum for that discourse, and a rally point. Much good has come of this project. But with the recent spate of stunning reversals on sexual policy, and with Christianity ever more clearly in the crosshairs of our secular overlords, the writers of First Things seem to be recoiling from the profane culture of the West and its liberal cult of Moloch. They begin to see that their project has failed, and that perhaps it was doomed to fail from the start. More and more, they seem to realize that rapprochement with liberalism is in any case a pact with the devil.

It’s not just that the editors saw fit to publish an article by our own Jim Kalb back in December. In the February issue, First Things took a decided turn toward orthogony to secular political discourse, as if they all with one mind awoke to a realization that dawned on most traditionalists several years ago: America is too far gone to be saved. As Lawrence Auster then began to say, “It’s their country now.” Likewise also for the West in general.

First Things seems now to have reached the same conclusion.

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Liberalism and Islam

I have been thinking about the coziness between Liberalism and Islam, which became evident about twenty seconds after the jihad attack on the World Trade Center, and now drives policy in the USA, the United Kingdom, France, Germany, and Scandinavia.  A pair of complementary questions put themselves that I propose for a general discussion.

Does Liberalism embrace Islam, knowing that Islam is a religion and despite its active hostile attitude towards religion, as conceived by it categorically, solely because Liberalism has more animus against Christianity than it does towards Islam and therefore sees Islam as an ally in its campaign against Christianity?

Or…

Does Liberalism ally itself with Islam because it senses that Islam is not a religion, but is rather a secular ideology, utterly hostile to anything transcendent,  just like itself, and is therefore its perfect ally in the campaign against Christianity?