The Revolution Devours Her Young

I remarked the other day that for all practical purposes Islam cannot any longer attack the West except by attacking liberal institutions; for, the institutions of the West are all liberal.

But the same is of course true for liberals themselves. The only way they can attack the Establishment is by attacking liberals, because the Establishment is pervasively liberal. There are no right wing institutions out there, other than a few think tanks and magazines that don’t have budgets for the sorts of jobs that liberals are fit to do, with the result that few liberals infest their offices.

Who now is the Left attacking, and destroying? The Progressives who run the universities. Schadenfreude ain’t in it.

The Verdict of Paris

I’d been thinking I ought to post something about the massacre in Paris last weekend but without knowing quite what. Then today I realized that I had already posted on the subject, *before it even happened.* In On the Delicacy of Civilization, I distinguished in passing between crimes *within* a civilization and attacks upon it from without. Like market failure, crime is a vice and weakness of civilization. It may redound to civil death, but such deaths are endogenous, analogous therefore to kidney failure, cancer, or heart disease. In a sense, such deaths are processes of civilization.

An attack from without is more like … well, like an attack on a person, than it is like a disease. Diseases make attacks more likely, insofar as they are evident in outward weakness, as is usually the case with disease. But they don’t cause the attack; they rather only reduce its apparent cost to the attacker, thus inclining him more to attack.

As I pointed out in that post, any high civilization organized on the basis of a supposition that its denizens will not try to destroy it is quite vulnerable to sabotage at the hands of a fifth column of alien aggressors from another, antithetical civilization.

Among the galaxy of confusions evident in our leaders, the confusion between crime and attack is among the most important and often manifest. We hear always about “bringing terrorists to justice,” when justice ain’t in it. Such talk is confused, and confusing. One cannot but think that, the confusion being so very obtuse, it must be intentional, and tendentious.

Among all the things I might say about Paris, this only has not (so far as I know) been said already a thousand times: the attack in Paris. as being directed against the Power of the West, was directed *against the liberal order.* It is the liberal order that suffers from the attack. To the extent that it succeeded in jarring the liberal elite away from liberalism and toward a police state (Francois Hollande has already proposed some changes to the French Constitution), *it undermined liberalism.*

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On the Delicacy of Civilization

Civilization is amazingly robust so long as everyone in its ambit agrees in a commitment to its fundamental proposals. When everyone in Rome does as the Romans do, Rome is (within her own precincts at least) invincible. But when the phalanx breaks even a little, it tends to fall apart altogether.

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Christian, is the Unbeliever Your Enemy?

Short answer:  In one sense, no. In another sense, maybe. In yet another sense, definitely yes.


Mark Citadel, at his blog, posts an excellent essay Parallel Blueprint to Victory. In it he points to the successful colonization of parts of Western Europe by Muslims who reject their host societies, and he urges Christians to learn from their success.  This post is not an evaluation of Mr. Citadel’s entire essay, but a meditation on part of it: Are unbelievers our enemies?

Some quotes from Mr. Citadel:

The solution for us [traditionalists] is not much different from the solution that Muslim immigrants to Europe have exemplified.

We call this the ‘parallel society’. This is not the creation of a hermit kingdom, it is the creation of [an] entirely separate and hostile social system that runs alongside the main culture.

…this approach is much more openly hostile than the one which [Rod] Dreher espoused, and I would argue it is this aggressive nature that determines long-term stagnation or long-term victory.


Christians primarily need to start raising their children on two essential doctrines of this struggle.

1) You are Christian, you were born Christian, you will die Christian.

2) The world is not Christian. The world is your enemy.

[Emphasis in original.]

The key word for the present discussion is hostile. Since we are Christians, says Mr. Citadel, we should be hostile to those who are hostile to us. But to what extent are unbelievers our enemies? Continue reading

To the Manosphere: There is a Christianity you can Respect

It’s called “Confessional Protestantism.” It’s small, and mostly unknown, but it’s solid.


The problem with contemporary Christianity is its liberalism. Trying to be popular with the masses, the church generally accepts the thinking of the contemporary world, feminism included. Being Christian, it adds to this mix a belief in Jesus Christ. But when the teachings of Christ conflict with liberalism, today’s church generally sides with the world, even if it tries to dress up worldly thinking in Christian clothing.

Today, many conservative Christians are theologically Christian but philosophically liberal. They believe in the Holy Trinity, and also in multiculturalism. They affirm that Jesus is the only way to salvation, and that we must stop making homosexuals feel excluded. They receive holy communion, and they protest for more rights for immigrants.


The way to stop this nonsense is first to identify that your highest authority is the written word of God, the Bible. Other authorities can be corrupted, but the Word of God is a matter of public record. Continue reading

We Need an Ecumenical Council to Oppose Contemporary Heresies

The liberal revolution has smashed tradition and authority.  Throughout our nation the children are running amok. We need the fathers to step in and reestablish order.

The church is polluted by heresy like never before. Never before have heresies been so varied, so popular, and so powerful. These are not the “classical” heresies such as Arianism or Pelagianism, although these beliefs still have influence. Today’s popular heresies were created no more than a hundred years ago and they have no official heretical status. It’s time officially to stigmatize them as the dangerous heresies that they are.

We’ll define some of these heresies later but observe first that heretics such as Rick Warren, Joel Osteen, Kenneth Copeland and Rob Bell are—from a worldly viewpoint—highly successful and influential. The smog they generate is polluting not only the church, but the cultures of entire nations. Although these heresies all originated in the United States, and within Protestantism, America’s powerful worldwide influence has spread them to all corners of the globe.

Therefore Catholics and the Orthodox should take note: the cultural smog emitted by the contemporary heretics affects you too. Heresy is an ecumenical menace.

And non-Christians should also take note. The contemporary heresies promise this-worldly peace and prosperity and Christians under their influence will not oppose the liberal jihad ravaging Western Civilization. They may even join it, seeking peace with the world so they can enjoy their lives. Heretical pseudo-Christianity is part of the problem, not the solution. By opposing these heresies we don’t just build up Christendom. We also oppose liberalism and help work toward a sane, traditionalist society.

These heresies originated within Protestantism and although it currently has no authorities that seem capable of enforcing a proper order (and this is apparently also true of Catholicism), Protestantism generally recognizes the authority of the Bible. There are pastors and teachers who would command widespread respect were they to issue an unambiguous statement, based on the authority of the Bible, opposing contemporary heresies.

We therefore put forward the idea of an ecumenical council of leaders of biblically-faithful Protestant congregations, denominations, and seminaries which would craft an official response to contemporary heresy. Such a council would have no power actually to defrock heretical pastors, but its unofficial influence could potentially be great. Heretics would be taken aback, and Bible-believing Christians would have an official response from the fathers of Protestantism giving them comfort and support in their battles with heresy. Continue reading

The Duty of the Adult to the Child

How does homosexuality – so obviously lethal to reproductive success – keep propagating? It’s really quite simple.

When I read Moira Greyland’s horrifying account of her repeated sexual molestation as a child at the hands of her homosexual parents, Marion Zimmer Bradley and Walter Breen, everything suddenly clicked into place. It’s not so much that there’s a gay gene (although there might be); or a gay virus (ditto); or a preconscious nisus among gays to spread their perversion through predation upon the young, “waking up the natural homosexual feelings that all people have,” so that they themselves can feel that they are somewhat more normal and unobjectionable (seems not unlikely); or that homosexuality is a search for the approval of an absent or distant or mad parent (a reasonable theory, prima facie). All these factors might be at work. But they are not needed to secure the propagation of homosexual behavior down through the generations.

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The Disastrous Recusal of the Western Patriarchate

When white males do wrong these days, everyone takes them to be responsible, and so culpable. Other sorts of perpetrators are almost always treated as themselves somehow victims, devoid of effective moral agency or ratiocination, unable to act rationally in service of the good, and thus essentially insane, chaotic, like a storm or a flood. Their crimes are wholly adventitious, “random attacks” that hurt someone “in the wrong place at the wrong time” because of essentially harmless youthful hijinks or a “botched crime” that would otherwise have been carried forward to a successful and unobjectionable conclusion. The crime then does not generate any moral guilt, but only the legal sort. Thus the sense among liberals of the injustice involved in incarcerating felons: they didn’t really do it, their environments did.

This is our clue to the fact that, despite the ruin of the ancient patriarchal system in the modern West, everyone still subconsciously thinks that only white males possess full moral agency. They feel that their own moral agency is derivative of the agency of white males, and as derivate is therefore but partial. Whatever their failures, then, or the defects in their lives, they blame on white males, whom they still apprehend as fundamentally in charge of the way things work. You can blame him only who has himself done wrong; and in the modern West only white males are understood as thus quite fully competent, and therefore culpable. The less that white males actually do, the more are they blamed for what happens. And lots of white males agree with this analysis; they hate and blame their own ilk just as much as everyone else does.

Almost everyone feels, in other words, that patriarchy is still in full effect. And they are hot with resentment at the patriarchs. They insist that the patriarchy must be overthrown, when they themselves have been in charge of things for fifty years or so, and the patriarchs have (almost) all recused the office of patriarch. Why?

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The Market for Your Body Parts

The servants of Moloch are pleased to harvest body parts from viable babies. What absolute moral limit would stop them from doing the same with those of children? Or adults? Like, say, ritually unclean Low Men, sub-human knuckle draggers who reject their cult? I.e., you?

By “you” I mean to indicate, not just orthospherean tradents, but conservatives and imperfectly PC progressive liberals. Once the reaping gets started, there’s no reason to stop it.

How will it work? First, they’ll classify political incorrectness as a mental disorder. Then, they’ll institutionalize those who refuse to correct their politics. Then, they’ll start reaping organs from mental defectives. All that’s needed is a way to understand the victims as sub-human. The ritual immolations can then proceed without incurring additional guilt.

Time to start organizing your own disappearance.

Be the Scapegoat

As rejecting the patrimonial cult, the tradent renders himself ritually unclean by its terms, and may therefore expect to be exploited sooner or later as a scapegoat. Modern society seethes with resentment, guilt and shame. To avert total meltdown, it needs regular expiatory ritual immolations of unclean scapegoats. When someone in the dysfunctional system must be designated the problem child, and all the blame for the dysfunction laid on his shoulders, and expelled from the community, that someone will probably be the tradent, who by his refusals to worship Moloch shall already have nominated himself for ostracism and banishment.

Be the scapegoat, then. Choose to be the scapegoat. Choose exit; choose escape for yourself and your own family from the system of the modern world, from its moral and aesthetic categories and imperatives. Plan it; put it into effect. If you choose exit from insane society, and put that exit into practical effect, implementing it all your quotidian acts, you can’t be too badly hurt when you are banished from it. Start on the project soon enough, and you’ll be so far gone that it won’t occur to them to ostracize you when they are next looking for a victim.

An effectual scapegoat must be selected from within the community. Let us be without it, then. The more of us who betake ourselves away from the precincts of the Revolutionaries, the sooner and more often they’ll start chopping each others’ heads off.