The Social Gospel, the activities of Social Justice Warriors, Political Correctness, electioneering, and the like (and their counterparts on the right side of the aisle) are all desperate and in the end bootless Pharisaical ritual purifications, undertaken to assuage the universal feeling of having done less well than one might have. They fail, in the first place because scapegoating never provides more than a few minutes of emotional relief, and in the second because they involve no inward purgation, and a fortiori no sort of metanoia, which is the only thing that can salve the sick conscience and repair the wounded mind. They wash the outside of the bowl, but not the inside.
I learned a lesson from the amazing transformation of a nearby country place when the junk accumulated over decades under the stewardship of a previous owner was removed – a rickety fence, a broken down climbing structure, a mish mash of succulents, weeds, dead branches, garden decorations, and the like. It’s not that the place was especially junky, particularly compared with the rural norm throughout the Western states, where the devotion of at least a corner of every lot to rusted farm equipment, jumbled building supplies, and derelict vehicles seems to be de rigeur. To the casual eye, the place only looked lived in, a work in progress toward some vague goal, that like all our lives was encumbered somewhat by this and that – the detritus of failed or ill-defined projects, stuff that had not yet been gotten round to, or relics of obsolescent ideas. Nevertheless, when all the clutter was gone, the place was far more beautiful, restful, and even seemed more spacious. It looked half again as big.
The lesson: deletion is the first principle in the actualization of value, and therefore of order. We see this in natural selection, in architecture, interior design, landscape, music, writing, public policy, business, art, everything. Confusion is the enemy of value. To be properly and fully themselves, things must stop trying to be other things, must be clearly and only themselves. Extraneities are usually best got rid of.
A corollary principle became evident from the effects of the first: deletion makes possible the discovery and restoration of a thing as it is originally meant to be. When all the junk was removed from the place, a meadow became more apparent here, a grove over there, and aspects to the horizon or to forest opened up on every side. Windows that had looked out on nothing in particular now opened vistas to hidden depths in the landscape. One could see that it would make sense to plant a maple just there, or perhaps add a bench over yonder, or rebuild that stretch of crippled fence.
Deletion reveals order; restoration may then establish it more stably.
The Islamic and the liberal views of Jesus and of the New Testament are formally the same.
According to liberalism, Jesus was just a man, not God, who never claimed to atone for men’s sins or determine their eternal destiny, who taught liberal doctrines, and who remained dead after he died on the Cross.
According to Islam, Jesus was just a man, not God, who never claimed to atone for men’s sins or determine their eternal destiny, who taught Islamic doctrines, and who remained dead after he died of natural causes.
[Correction: The majority Islamic view of Jesus’s end of days on Earth is that he was transported to Heaven. But the Islamic view is still very close to the liberal view.]
According to liberalism, the New Testament contains many errors that have developed over the centuries, due partly to malice and partly to entropy, and we must look to scholarship to set the record straight.
According to Islam, the New Testament contains many errors that have developed over the centuries, due partly to malice and partly to entropy, and we must look to Islam to set the record straight. Moslem anti-Christian apologists according quote liberally from liberal scholars such as Bart Ehrman in attacking the New Testament.
Reason number 5,347 why liberalism is assaulting our culture.
Recall from the previous parts that traditionalism reconnects man with the wisdom of his ancestors, that the most important wisdom is to acknowledge God, and that intuition is the foundation of wisdom. Recall also that man also needs revelation and personal repentance in order to be wise, and that once he has begun to repent of liberalism he is ready to find teachers of wisdom.
Once you have repented of your participation in the modern system, and once you understand the general framework for attaining knowledge of the most basic truths, where exactly can you go to begin learning the true order of the world and the traditions of your people? This learning generally cannot be had in the formal educations offered by schools, colleges and universities. With the existence of occasional exceptions acknowledged, American schools generally do not teach the wisdom of the ages or American tradition, or at best, they only teach them as just one set of options among many equally-valid (and therefore equally-invalid) options. Under the rule of modernism, believing the truth about the order of being is generally thoughtcrime.
Traditionalism must therefore be learned through unofficial channels. Continue reading
School team nicknames have many strange conventions, especially the taste for war and predation. A game isn’t a war, or a fight!
This was an off-hand comment in a blog post discussing something else, but a brilliant one.
It is easy to know that figure skating is not a sport and that biathlon is a sport. What is harder to know is why. The most common attempt at explanation is that real sports (like soccer or American football) do not involve judging. Which is kind of funny when you stop to think about it. OK, OK, subjective judging. But that doesn’t work either. The scoring in figure skating is no more subjective than the various tests used to make calls in American football. And what is more subjective than the decision of when to award a penalty kick in soccer? Continue reading
We’ve been saying that traditionalism reconnects man with the wisdom of his ancestors, that the most important wisdom is to acknowledge God, and that intuition is the foundation of wisdom. But what about the liberal who refuses to acknowledge the order of being?
Or, more generally, what about the man who denies what intuition suggests? The most basic truths are known through intuition but since intuition sometimes seems irrational, not based on clear-cut data and sharply-defined modes of logical reasoning, the man who wants to deny an intuitive truth can easily fool himself into thinking that since “it isn’t supported by evidence” (or so he thinks), it must not be true.
Consider a simple example that is nevertheless a paradigm for all valid intuitive knowledge: The existence of your consciousness. If someone challenged you by saying “Prove to me that your consciousness exists,” how would you respond? Continue reading
The modern crisis all goes back to nominalism. The modern muddlings of clear definitions, confusions of really and essentially different things, and denials of essences or definitions in the first place are all outworkings of the nominalist turn. Once suppose that categories are merely conventional, that universals are merely nominal, that life is never simply black or white, but rather only shades of grey, and you find yourself on a steep and slippery slope to chaos.
Recall from the previous parts that traditionalism reconnects man with the true order of being and the wisdom of his ancestors, and that the most important item of wisdom is to acknowledge the God of the Bible. Recall also that intuition, despite not being infallible, is the foundation of wisdom.
But intuition, although necessary, is not sufficient. Man also needs revelation in order to be wise, for his intuition is not always dependable and because he has a natural tendency to rebel even against the true and the good.
“Revelation” includes Scripture as its most important example, but it also includes any instance when man is not able to know as a result of his own efforts, and must rely on the testimony of those who do know. “Believing revelation” is not the customary way to refer, for example, to a man believing the testimony of a scientist or other specialist about his field of expertise, but it is the same type of act as when a man believes what God has said in the Bible. In both cases, a man trusts the testimony of someone with greater knowledge. Most of what we know, in fact, is knowledge we cannot verify ourselves, and so believing revelation (perhaps under another name) is a necessary part of wisdom. Continue reading
Walking through the Oakland Airport this evening I spotted another one of those dreary advertisements that all schools of business everywhere throw up, showing some brave person who is not a businessman striding bravely into the brave new world she has dreamed up, and exhorting the reader (and prospective applicant) to “think outside the box,” “do well, but do good,” and most importantly, “challenge the status quo.”
Creativity in business is all well and good, of course, in due proportion, and where there is a better way to do things. But that is not what these ads are about. They are appealing to people who consider themselves “agents of change,” and who want to get into businesses and shake them up so that they are less, you know, businessy and more like NGOs. Not seeking those yucky profits, you see; not selling. Ew!
Dragging myself along the concourse, I reflected on the relentless chorus of “change!” to which we have all been more and more subjected these last 50 years now, and considered (not for the first time) that neo-reaction and traditionalism are the last gasp of the modernist critique of all established authority, with the ironic difference that the established authority they call into question is modernism itself.
Traditionalism is a quintessentially modern phenomenon. It is an artifact of a shattered, rudderless society. In a traditional society, there could be no such thing as traditionalism; for, in a traditional society, any suggestion that perhaps things ought to be done differently than they have been done would be met with horror, and outrage; so that, far from calling for their defense, their traditions would seem to them not even traditional, but rather just, and simply, the way that things must of course be done.
What does it indicate, that modernism has in these latter days elaborated a withering modernist critique of modernism? Is the phenomenon of historically self-conscious traditionalism in fact modernism’s last gasp?
Recall from the previous parts that traditionalism reconnects man with the true order of being and the wisdom of his ancestors, so that his life will be neither futile nor (like the leaders of liberalism) dedicated to evil. Recall also that the most important item of wisdom is the existence of the God of the Bible, a truth that has consequences for all reality.
This series emphasizes how a non-traditionalist can make the life-giving change to traditionalism. Instead of laying out a description of the content of traditionalism and then asking the reader to decide if he agrees, we speak in general terms about the need for traditionalism. Most details will come later. And although we have used the phrase “American traditionalist,” non-Americans can also make this change.
How is the understanding of the order of being cultivated? Fundamentally through intuition.
Intuition is the faculty of knowing something immediately, without engaging in a formal process of logical reasoning from premises to conclusions. Intuitive knowledge is something you just know, and it therefore develops naturally unless it is actively opposed. Most people, for example, have, when they are young, an intuitive understanding that sex is holy and therefore not to be desecrated. But today people often become jaded and cynical as they internalize the false liberal view of sex that surrounds us. For such people the beginning of sexual wisdom is to start to reclaim their earlier, more innocent and more correct view of sex. And the way to awaken this sense is to pay attention to one’s deep intuitions. Continue reading