Reality versus “Marriage”

Our loyal leftist commenter a.morphous responded to my post of the other day on Homeostasis & Cultural Health with an argument that homosexuals want to be able to marry each other simply because “they are people and want to live like people.”

Not so. They want to be able to marry each other because they want to be able to live like heterosexual people, without ever actually living like heterosexual people.

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Homeostasis & Cultural Health

Not only is there always a state religion, but there is always a king of some sort, a father of the country. Likewise there is always a class of priests and judges, always a class of warrior nobles, always a class of merchants, always monastics and hermits, a market, a language, families, patriarchs, prophets, sex roles, etc. These things are built into man. They can be suppressed for a while, or injured, but not permanently eliminated from the constitution of human society. You can’t get rid of them, any more than you can get rid of the pancreas or the spleen. The functions they mediate must be mediated, and one way or another they will be mediated.

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Living Beyond the Pale

Back when the West was sane, egregious transgressors of the traditional customs of the city were exiled to the wilderness beyond the pale – i.e., beyond the palisade (of poles, or pales, or piles) that walled the settlement, and constituted it a polis. The worst of them were also bewildered – led deep into the forest blindfolded and lightly bound, so that when they finally struggled free they would be hopelessly lost (criminals were of course just killed).

Nowadays we all live among a people who have as one body ventured forth without the pale, bound and bewildered themselves.

Our problem, then, at least severally, is to loosen our bonds, tear off our blindfolds, and find our way back to the city. But as we do so, we must be careful not to arouse too much notice from the tyrants who have emptied the town and loudly howled to attract the wolves, or they shall kill us as dangerous traitors. We must just disappear from amongst them, as if we had been eaten.

How to Become an American Traditionalist, Part Nine: The Content of Traditionalism Briefly Discussed

[Part One.  Part TwoPart Three.  Part FourPart Five.  Part SixPart SevenPart Eight.]

Here is the final part (too long delayed) of this series.

When discussing how to become a traditionalist, it is appropriate also to speak briefly of the content of traditionalism. In harmony with the order of being, traditionalism seeks a social order that, among other things,

  • is based on Christianity, in the sense that it affirms the basic Christian views of God, man and society but does not necessarily support only one view of exactly how man must worship or be saved from the wrath of God.
  • publicly honors Christianity, and holds that theology and God-honoring philosophy, not science, are the highest forms of knowledge.
  • acknowledges that some men naturally have authority over others: magistrates over citizens, clergymen over parishioners, teachers over students, husbands over wives and children, mothers over children, and so on.
  • acknowledges not only that authority exists, but that male authority is of fundamental importance for the proper functioning of society at every level, from the family to the national government. Without strong male authority, exercised with competence and love, things naturally fall apart. With this authority, men, women and children can live as they ought.
  • promotes what is commonly called the traditional view of male-female relations: premarital chastity, male headship of the household, female emphasis on childrearing and maintenance of the household, and the importance of bearing and properly raising children.
  • holds that we ought to honor our parents and, more generally, the ways of our people.
  • does not suicidally demand that the people be tolerant and inclusive of a disruptive influx of foreigners, but instead looks on the nation as a people and an order that are good and are therefore to be preserved.
  • is intolerant of, and seeks to control, crime, vice, perversion, ugliness and the like.
  • recognizes that part of our Western heritage is freedom, provided that it is an ordered freedom under God and the civil law.
  • limits government, out of an understanding that government officials have a natural tendency to gain and abuse power, and that since government has a monopoly on the legitimate use of force, the growth of government is a fundamental threat against which we must guard. This view does not contradict the legitimacy of authority, because all legitimate authority has limits, beyond which it becomes tyrannical and therefore invalid.
  • uses the law to punish criminals, with the death penalty when appropriate, rather than to satisfy procedural and bureaucratic regulations, or to promote liberalism.
  • regards the nation and its history as fundamentally good, and does not seek radical change. Change is for the purpose of incremental improvement, not the radical overturning of imaginary fundamental injustices.
  • holds that freedom and equality are not (contra liberalism) the primary social goods, and that they become destructive forces when not subordinated to other, more fundamental goods, such as honoring God.

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Ritual Purity With & Without God

The Social Gospel, the activities of Social Justice Warriors, Political Correctness, electioneering, and the like (and their counterparts on the right side of the aisle) are all desperate and in the end bootless Pharisaical ritual purifications, undertaken to assuage the universal feeling of having done less well than one might have. They fail, in the first place because scapegoating never provides more than a few minutes of emotional relief, and in the second because they involve no inward purgation, and a fortiori no sort of metanoia, which is the only thing that can salve the sick conscience and repair the wounded mind. They wash the outside of the bowl, but not the inside.

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The Restoration of Order through Deletion

I learned a lesson from the amazing transformation of a nearby country place when the junk accumulated over decades under the stewardship of a previous owner was removed – a rickety fence, a broken down climbing structure, a mish mash of succulents, weeds, dead branches, garden decorations, and the like. It’s not that the place was especially junky, particularly compared with the rural norm throughout the Western states, where the devotion of at least a corner of every lot to rusted farm equipment, jumbled building supplies, and derelict vehicles seems to be de rigeur. To the casual eye, the place only looked lived in, a work in progress toward some vague goal, that like all our lives was encumbered somewhat by this and that – the detritus of failed or ill-defined projects, stuff that had not yet been gotten round to, or relics of obsolescent ideas. Nevertheless, when all the clutter was gone, the place was far more beautiful, restful, and even seemed more spacious. It looked half again as big.

The lesson: deletion is the first principle in the actualization of value, and therefore of order. We see this in natural selection, in architecture, interior design, landscape, music, writing, public policy, business, art, everything. Confusion is the enemy of value. To be properly and fully themselves, things must stop trying to be other things, must be clearly and only themselves. Extraneities are usually best got rid of.

A corollary principle became evident from the effects of the first: deletion makes possible the discovery and restoration of a thing as it is originally meant to be. When all the junk was removed from the place, a meadow became more apparent here, a grove over there, and aspects to the horizon or to forest opened up on every side. Windows that had looked out on nothing in particular now opened vistas to hidden depths in the landscape. One could see that it would make sense to plant a maple just there, or perhaps add a bench over yonder, or rebuild that stretch of crippled fence.

Deletion reveals order; restoration may then establish it more stably.

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Strange Theological Bedfellows

The Islamic and the liberal views of Jesus and of the New Testament are formally the same.

According to liberalism, Jesus was just a man, not God, who never claimed to atone for men’s sins or determine their eternal destiny, who taught liberal doctrines, and who remained dead after he died on the Cross.

According to Islam, Jesus was just a man, not God, who never claimed to atone for men’s sins or determine their eternal destiny, who taught Islamic doctrines, and who remained dead after he died of natural causes.

[Correction: The majority Islamic view of Jesus’s end of days on Earth is that he was transported to Heaven.  But the Islamic view is still very close to the liberal view.]

According to liberalism, the New Testament contains many errors that have developed over the centuries, due partly to malice and partly to entropy, and we must look to scholarship to set the record straight.

According to Islam, the New Testament contains many errors that have developed over the centuries, due partly to malice and partly to entropy, and we must look to Islam to set the record straight. Moslem anti-Christian apologists according quote liberally from liberal scholars such as Bart Ehrman in attacking the New Testament.

Reason number 5,347 why liberalism is assaulting our culture.

 

How to Become an American Traditionalist, Part Eight: Finding the Teachers of Wisdom

[Part OnePart Two.   Part ThreePart Four.  Part FivePart SixPart Seven.]

Recall from the previous parts that traditionalism reconnects man with the wisdom of his ancestors, that the most important wisdom is to acknowledge God, and that intuition is the foundation of wisdom. Recall also that man also needs revelation and personal repentance in order to be wise, and that once he has begun to repent of liberalism he is ready to find teachers of wisdom.

Once you have repented of your participation in the modern system, and once you understand the general framework for attaining knowledge of the most basic truths, where exactly can you go to begin learning the true order of the world and the traditions of your people? This learning generally cannot be had in the formal educations offered by schools, colleges and universities. With the existence of occasional exceptions acknowledged, American schools generally do not teach the wisdom of the ages or American tradition, or at best, they only teach them as just one set of options among many equally-valid (and therefore equally-invalid) options. Under the rule of modernism, believing the truth about the order of being is generally thoughtcrime.

Traditionalism must therefore be learned through unofficial channels. Continue reading

Sport is not about fighting or hunting

A while ago, Michael O’Hare, Professor of Public Policy at Berkeley, wrote:

School team nicknames have many strange conventions, especially the taste for war and predation. A game isn’t a war, or a fight!

This was an off-hand comment in a blog post discussing something else, but a brilliant one.

It is easy to know that figure skating is not a sport and that biathlon is a sport. What is harder to know is why. The most common attempt at explanation is that real sports (like soccer or American football) do not involve judging. Which is kind of funny when you stop to think about it. OK, OK, subjective judging. But that doesn’t work either. The scoring in figure skating is no more subjective than the various tests used to make calls in American football. And what is more subjective than the decision of when to award a penalty kick in soccer? Continue reading

How to Become an American Traditionalist, Part Seven: Responding to the Intuitive Skeptic

[Part OnePart Two.   Part ThreePart FourPart FivePart Six.]

We’ve been saying that traditionalism reconnects man with the wisdom of his ancestors, that the most important wisdom is to acknowledge God, and that intuition is the foundation of wisdom. But what about the liberal who refuses to acknowledge the order of being?

Or, more generally, what about the man who denies what intuition suggests? The most basic truths are known through intuition but since intuition sometimes seems irrational, not based on clear-cut data and sharply-defined modes of logical reasoning, the man who wants to deny an intuitive truth can easily fool himself into thinking that since “it isn’t supported by evidence” (or so he thinks), it must not be true.

Consider a simple example that is nevertheless a paradigm for all valid intuitive knowledge: The existence of your consciousness. If someone challenged you by saying “Prove to me that your consciousness exists,” how would you respond? Continue reading