The Stupefying Boredom of Latter Day Public Life in the West

So it’s election season again in the US, and the press is all abuzz over the recent declarations of candidacy. Last time around, I still cared a bit, mostly out of habit I suppose. I liked Romney, who I think is a fundamentally decent man, and I was disappointed to see such a talented, intelligent and enterprising fellow rejected in favor of an inept fool like Obama. So I was interested to that extent. 

But Christian reaction had by then so permeated my being that I knew the only difference the election might possibly make is that of a few percentage points in my federal tax rate. Not that those percentages are unimportant, for they are, and the welfare of millions hangs upon them; but thanks to the mind-boggling deficits of the first four Obama years, they are upward bound, for the foreseeable future, almost no matter what. Obama spent so much money that no future administration is going to be able to cut taxes. Obama has eliminated all room for such maneuvers. It’s a genius move, albeit not the move of a genius. 

Evil is fundamentally stupid. You can be ingeniously evil, but to be evil in the first place is stupid. E.g., you can devise a brilliant plan to rob a bank, but robbing a bank is an essentially stupid thing to do. 

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An Orthogonal Turn at First Things

From its founding, First Things has been the premier journal of high Christian engagement with the public square in the West. The basic proposition of the journal has been that American liberal democracy could be domesticated to Christ by a concerted ecumenical effort of philosophical evangelism. First Things intended to provide a forum for that discourse, and a rally point. Much good has come of this project. But with the recent spate of stunning reversals on sexual policy, and with Christianity ever more clearly in the crosshairs of our secular overlords, the writers of First Things seem to be recoiling from the profane culture of the West and its liberal cult of Moloch. They begin to see that their project has failed, and that perhaps it was doomed to fail from the start. More and more, they seem to realize that rapprochement with liberalism is in any case a pact with the devil.

It’s not just that the editors saw fit to publish an article by our own Jim Kalb back in December. In the February issue, First Things took a decided turn toward orthogony to secular political discourse, as if they all with one mind awoke to a realization that dawned on most traditionalists several years ago: America is too far gone to be saved. As Lawrence Auster then began to say, “It’s their country now.” Likewise also for the West in general.

First Things seems now to have reached the same conclusion.

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The Great Metaphysical Heresies

The Great Christian Heresies crop up again and again, and the Church will probably have to deal with them all the way out to the eschaton. They tempt the mind because they are simply easier to take on board than many of the most difficult and mysterious Christian doctrines, such as the Trinity, the Incarnation, and the Atonement. Being easier to make sense of, they seem to make more sense. And they all start from, and partake of, some kernel of theological truth. This too increases their credibility. But they are all errors.

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Nominalism & Genocide

If nominalism is true, and there are no universals, then there is no God; for, God is the very universal of universals, the sum and source of the whole category of the universals, and so he is the universal in virtue of whom all other universals subsist, and operate, and participate.

If there is no God, then there is no image of God. In that case, men are not made in that image, or for that matter in the image of any other universal – such as, e.g., the universal, “human nature.” There is then nothing to man but whatever we happen to call man, for whatever reason, or no reason.

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Why Modern Authorities are (Generally) Dishonest Manipulators

[This will not be news to most Orthosphere readers, but we need clear statements of basic principles to educate the young.]

Not all authorities are dishonest manipulators, of course, but the higher their rank, the more dishonest and manipulative they tend to be. And this is not just an unfortunate fluke. In the modern world authorities have to be manipulators. They have no real authority but they must somehow establish and maintain order, so manipulation is usually their only recourse.

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A bit of history: Until modern times (roughly, before the end of World War I), most people made most of their important decisions based largely on tradition and authority. “Tradition” means the ways of thinking and living they inherited from their ancestors, and “authority” means the teachings and the commands of people such as lords, kings, pastors and teachers. Tradition and the authorities were recognized as having the right to answer the important questions of life and to tell us, in broad terms, how we ought to live.

But now, thanks to the successful liberal takeover of the West, tradition and authority are greatly diminished.  The liberal jihad fights, in large part, under the banner of personal freedom, and in the modern world we are all supposed to be autonomous, self-actualizing freedmen who accept no authority not freely chosen and who are liberated from the tyranny of tradition. Continue reading

The Insatiable Maw that Devours Men & Nations

Some habits can be relatively benign, even when addictive: caffeine, the athlete’s highs, haute cuisine, tidiness. A benign addiction to coffee can tend to its own daily limit, where the marginal cup of coffee decreases the sought after acuity of thought that motivated the habit in the first place. And you can only run so many miles every day without crippling your ability to run.

Some habits – as prayer, music, discipline, training, courage, thoughtfulness, care, attention, gratitude – are virtuous, and incline us more and more to virtue in every department of life. Virtue is in itself, and in all its varieties, an addictive pleasure, that tends to the general increase of virtue and to the correction, harmony and vim of the whole organism. The virtuous addiction to prayer, for example, tends to permeate life, integrating, settling, and healing it.

Benign addictions then are self-limiting, while virtuous addictions salve and ennoble the whole person, more and more. Both sorts tend toward balance, toward what the Greeks called krasis – the just mixture of ingredients in a mixing bowl or Receptacle (a krater).   

But many addictions catch the addict in a vicious positive feedback loop wherein ever stronger doses of the addictive pleasure are needed in order to reproduce its characteristic hedonic effect. Eventually the doses, and the need for them, grow so large as to be all-consuming, toxic, and so eventually lethal, somehow or other: to the body, the balance sheet, the career, the family.

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Pulling a Location

The most worldly man I know, brilliant, effervescent, wildly gay (in both senses of the word), generous to a fault, impishly funny, cynical and compassionate, utterly depraved, abandoned in and relishing his slavery to sins – sins that soon killed him – was chatting with me once long ago about a mutual acquaintance, who had surprised all of us who knew him by moving on the spur of the moment to New Orleans. “Seems like something out of the blue,” said I. “He’s pulling a location,” said he. I looked at him quizzically. “It’s an AA term,“ he explained, “for a standard move addicts make shortly before they hit bottom. They try to solve their problems by changing their location – moving to a new town, far away. They figure a fresh start is all they need to get off on the right foot, and stay on the right track. It never works. Their problems have nothing to do with where they are living, or the other people who happen to live there, or who don’t live there. It never, ever works. Sometimes you have to pull two or three locations before you figure out that nothing’s better in one place than it is in any other, and the problem is located in you. He’ll be back.”

So he was, indeed – stone cold sober, thanks be to God, at least for a while – right about the time my interlocutor began to succumb to AIDS.

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Reversion to the Mean

If there is a real world, and if it is consistently ordered, and if this consistent orderliness extends to the living portion of that world – these being the de minimis foreconditions of any sort of life whatsoever – then there must be some basic set of policies best suited to the lives of humans as we find them in the world as it is. Such is the proposition at the crux of philosophical Traditionalism, and of all the unconscious chthonic traditions that arose of old and organically from the practice of life, and were one day noticed and then taught by priests and sages. It is obviously true; it cannot but be true.

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Reality versus “Marriage”

Our loyal leftist commenter a.morphous responded to my post of the other day on Homeostasis & Cultural Health with an argument that homosexuals want to be able to marry each other simply because “they are people and want to live like people.”

Not so. They want to be able to marry each other because they want to be able to live like heterosexual people, without ever actually living like heterosexual people.

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Homeostasis & Cultural Health

Not only is there always a state religion, but there is always a king of some sort, a father of the country. Likewise there is always a class of priests and judges, always a class of warrior nobles, always a class of merchants, always monastics and hermits, a market, a language, families, patriarchs, prophets, sex roles, etc. These things are built into man. They can be suppressed for a while, or injured, but not permanently eliminated from the constitution of human society. You can’t get rid of them, any more than you can get rid of the pancreas or the spleen. The functions they mediate must be mediated, and one way or another they will be mediated.

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