Chastek on Leviathan

Philosopher James Chastek is one of the most economical writers you are ever likely to read. Often, his posts demand considerable deliberation, first to get what they are saying, second to get to the bottom of what they are saying, and third to contemplate the sequelae for one’s own understanding of what they are saying. Not infrequently, there is a fourth step: theoria, a state of pure contemplation.

In a post on the maximum practical size of a true polis – i.e., a human organization that can function as the medium of a truly political life – he sets forth in just a few paragraphs the basic problem of the political organization of modern industrial society:

One can’t scale up the polis forever and keep it as a common good, since when it becomes too big … The number of well-intentioned regulations reaches a point where a reasonable man is no longer a standard for what should be done, at which point he is replaced by consultants and court scribes. In response to all problems and difficulties involving human relations, we no longer think “what would a reasonable person do?” but “We ought to check with our lawyers to see whether this is okay”. But as soon as  political life ceases to cultivate the standard of the reasonable man, it ceases to be an expression of genuine human flourishing.

Then this:

Though there is no bright yellow line marking where it happens, at some point the size of the government hits a tipping point where it no longer is the action of us but an of an It; and we can no longer look to it as an institution within which we exercise political life but only as a Leviathan that we must appease with tax-offerings and paperwork and exploit for whatever resources it might offer us.

Read the whole thing. Then, if you have lots and lots of time to devote to the project, check out a few of his other posts. But be ready: a comfortable chair, a serene room, strong coffee, and some baroque chamber music in the background are recommended. Chastek is like mind candy that is as nourishing as beef.

The Simplicity of the Trinity

In the comments of Alan Roebuck’s recent post on the God of the Philosophers, Josh asked us to explain how God can be a Trinity and yet also Simply One. It’s a tough question. While I can’t honestly say that I understand the notion, I do feel as though I have the beginnings of a grasp on it. I worry about it a lot; I have for about 30 years. Every now and then, I feel as though my grasp has improved appreciably. Five days ago, I awoke out of a sound sleep at 4:00 am, thinking about the Trinity, and observed for two hours as my grasp improved a bit. It wasn’t as though I did anything, other than watch a flower unfold.

What follows is a record of my thoughts that morning. It was an interesting couple of hours, spent in a state half dreamy, half-awake, yet fully aware the whole time, and every ten minutes or so turning on the bedside light to make another note. Eventually the sky turned grey, and I arose to get some coffee.

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